Ishmael Reed is one of the English language’s most important contemporary writers. His novels reveal a witticism and ironic sense found in very few other writers of the period. His essays and articles challenge commonly held dogmas in both mainstream thought and among those outside the popular mind. An intelligent reader of his works cannot help but be challenged by the points he raises, his use of the language, and the courage present. Liberals, socialists, right wingers and libertarians; men and women, LBG and T–everyone is open to Reed’s insightful and piercing pen as he points us all to an essential fact–our shared humanity and its manipulation by the powerful and their wannabes.
Reed’s mammoth biography of the Greatest of All Time, Muhammad Ali, will be published in July. Appropriately titled The Complete Muhammad Ali, this book is more than just a biography of the man the world calls Muhammad Ali. It is also a history of the sport and business of boxing, Elijah Muhammad and the Nation of Islam, the 1960s civil rights movement in the United States, and a myriad of other associated topics–even the history of the African continent. It also serves as a critique of sports in a capitalist system, the domination of the US sports media by white (often openly racist) men, and the Ali hagiography business. From the late jazz violinist Billy Bang to Hugh Masekela; from Kareem Abdul Jabbar to Howard Cosell, this text is greater than the massive sum of its parts.
Simply put, it is a fascinating document. I say this as a fan of Ishmael Reeds writing and as a historian very interested in discovering and publicizing the histories we are not told. The book is comprised of Reed’s detailed and entertaining narrative intermingled with numerous interviews from people in numerous walks of life.
Reed challenges the commonly held idea that Ali was the first racially proud boxer since Jack Johnson. He does so by citing incidents of racism Joe Louis and other fighters before Ali experienced and their refusal to bend to them. He also argues, rightfully so, that the racism those men lived with was rawer and more violent than that which has existed since the civil rights movement began in the 1950s, at least as far as Black celebrities were concerned.
In writing this book, Ishmael Reed has created the most complete biography of one of history’s most famous personalities. In addition, he has provided the reader (and the world) with a revelatory look at the world Muhammad Ali resided in. It was a world of money, racial animosity, religion, and politics. It was (and is) a world peopled with luminaries and egotists, humble souls and family. It is a tale not only of a life that reacted to the times, but a detailed look at the influence Muhammad Ali and the others discussed in the book had on those times.
Like almost any human being, Muhammad Ali was a complex person. The fact that he spent so much time on the world stage led some to think his contradictions were weaknesses or signs of something less than genuine. Ishmael Reed has done a detailed and well-rounded presentation of the man and his complexities. It was and is a life representative of the times. This quote from Harry Belafonte makes the point quite well: “He was the poster boy for what the struggle was all about.”
Not everyone who appears in this biography agrees with Belafonte. Some do not even consider Ali the greatest boxer of all time, pointing instead to Sugar Ray Robinson and even Joe Louis. I am not enough of a boxing fan to have any opinion, but suffice it to say, these comments will certainly raise old arguments amongst those who are fans. The more important aspect of Reed’s interviews and often confrontational challenge to the legend of Ali is to his status as a civil rights champion on par with Martin Luther King, Jr. Reed is not alone in this perspective. Indeed, numerous interviewees agree with Reed, while allowing for the fact that Ali’s domination of the world stage—in part because of his status as a sport champion—lent the civil rights struggle an international cachet it was unlikely to attain without the commanding presence of Muhammad Ali. Furthermore, argue many of those who appear in The Complete Muhammad Ali, it was Ali’s stand against the US military draft that clinched his public status as someone who was more than a boxer, more than an athlete. Personally speaking, I concur completely with this latter sentiment. When Ali refused the military draft, it validated my growing opposition to the US war in Vietnam and called the entire US imperial operation into question among some of my older and more knowledgeable peers. This phenomenon repeated itself millions of times in cities, gyms and schoolyards around the United States and the world.
One question Reed asks every interviewee is why they think Muhammad Ali is so well liked now by the establishment. Every single response to this query, whether from a member of the Nation Of Islam, a media pundit or a black radical, is essentially the same. Ali is so well liked now, they say, because he is “safe.” His illness has rendered him often incapable of speech and he often seems to be weaker than his closest confidantes claim he actually is. Some of the answers also mention Ali’s age, pointing out that white America has always found old Black men “harmless.” Critic Jill Nelson goes the furthest, remarking that white America always found Ali to be safe as long as he was in the ring. It was when he acted publicly outside the realm of boxing that he scared and angered the white establishment. White America likes their Black men in cages, whether they are made of elastic ropes or steel bars.
The Complete Muhammad Ali is twelve solid rounds of writing. Throughout the text, Ishmael Reed jabs and juts, fades and dances. He even plays a little rope-a-dope. In the end, his biography of Muhammad Ali stands above its competition. It is not always pretty and parts of it leave the legend of Ali somewhat bloodied. In doing so, it rings closer to the truth than the sanitized tale today’s public has accepted as real. This text is an in depth and studied look at a man, a sport, a nation and a history. In his contemplation of all of these, Ishmael Reed paints a canvas that is simultaneously darkened with shadows and brightened with hope; defined by history that is certain to be riven with a fair amount of controversy. Muhammad Ali became and remains much bigger than the man who bears that name. Ishmael Reed’s biography of Ali is similar in its breadth and scope.
Ron Jacobs is the author of Daydream Sunset: Sixties Counterculture in the Seventies published by CounterPunch Books. He lives in Vermont. He can be reached at: firstname.lastname@example.org.